Wm. Struthers on how porn affects neurological circuitry

As men fall deeper into the mental habit of fixating on pornographic images, the exposure to them creates neural pathways. Like a path is created in the woods with each successive hiker, so do the neural paths set the course for the next time an erotic image is viewed. Over time these neural paths become wider as they are repeatedly traveled with each exposure to pornography. They become the automatic pathway through which interactions with women are routed. The neural circuitry anchors this process solidly in the brain. With each lingering stare, pornography deepens a Grand Canyon-like gorge in the brain through which images of women are destined to flow. This extends to women that they have not seen naked or engaging in sexual acts as well. All women become potential porn stars in the minds of these men. They have unknowingly created a neurological circuit that imprisons their ability to see women rightly as created in God’s image.

Repeated exposure to pornography creates a one-way neurological superhighway where a man’s mental life is over-sexualized and narrowed. It is hemmed in on either side by high containment walls making escape nearly impossible. This neurological superhighway has many on-ramps. The mental life is fixated on sex, but it is intended for intimacy. It is wide—able to accommodate multiple partners, images and sexual possibilities, but it is intended to be narrow—a place for God’s exclusive love to be imaged. This neurological superhighway has been reconstructed and built for speed, able to rapidly get to the climax of sexual stimulation. It is intended, however, for the slow discovery and appreciation of a loving partner. The pornography-built pathway has only a few 0ff-ramps, leading to sexual encounters that have only a fleeting impact and hasten the need for more. But these encounters are intended to be long lasting and satisfying for both partners and have many off ramps for creative expressions of intimacy that are not genitally oriented.

William Struthers, Wired for Intimacy: How pornography Hijacks the Male Brain, 85

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Richard Sibbes on demonically-induced thoughts

Some again are haunted with hideous representations to their imaginations, and with vile and unworthy thoughts of God, of Christ, of the Word, which, as busy flies, disquiet and molest their peace. These are cast in like wildfire by Satan, as may be discerned by the strangeness, the strength and violence, and the horribleness of them even to corrupt nature. A pious soul is no more guilty of them than Benjamin was when Joseph’s cup was put into his sack. Among other helps recommended by godly writers, such as detestation of them and diversion from them to other things, let this be one, to complain to Christ against them, and to fly under the wings of his protection, and to desire him to take our part against his and our enemy. Shall every sin and blasphemy of man be forgiven, and not these blasphemous thoughts, which have the devil for their father, when Christ himself was molested in this way so that he might succour all poor souls in this condition?

Richard Sibbes, The Bruised Reed, 46

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William Struthers on pornography’s pull and push, as well as pornography’s consequences for how men view women

Something about pornography pulls and pushes at the male soul. The pull is easy to identify. The naked female form can be hypnotizing. A woman’s willingness to participate in a sexual act or to expose her nakedness is alluring to men. The awareness of one’s own sexuality, the longing to know, to experience something as good wells up from deep within. An image begins to pick up steam the longer we look upon it. It gains momentum and can reach a point where it feels like a tractor-trailer rolling downhill with no brakes.

And that is just the naked form. The more dynamic and lifelike the pornography (i.e., videos, interactive cybersex), the greater the neurological and hormonal tsunami it initiates. The tsunami can overwhelm your ability to make wise decisions. The images and videos bring you to a window in time where you can cheat reality. This alternate reality has few immediate consequences except for the promise of sexual arousal and orgasm. The knowledge and promise of the transcendent sexual ecstasy that is waiting can be overwhelming. When caught in the spiraling psychological and physiological pull of pornography, the prospect of escaping it is unpleasant. You want to let it pull you in.

Many men can spend hours looking at pornography, continually increasing their sexual arousal and tricking themselves into preparing for sexual encounter with another person that doesn’t (usually) happen. As they do, they are neurologically training themselves to respond to the naked form, but it is the mental manipulation and fantasy that increases the need for a partner in intimacy. Men see many sexual cues throughout the day, but they also mentally manipulate these images and fantasize about what it might be like to have intercourse with one of these women. The way that a male brain is organized in being one-track, goal-oriented and visuospatial (mentally manipulating objects) make it the perfect playground for sexual fantasy–the mental consumption of another’s sexuality.

Because of these cognitive structures and the ability to store sexual images that are associated with sexual arousal and gratification, the minds of many men become hidden, personalized adult film studios. Any women they have seen and anyone else they can imagine are their performers. As porn and fantasy take control of the mind, it becomes a dream theater that is transposed over the waking world. Every woman they come into contact with is objectified, undressed, and evaluated as a willing (or unwilling) mental sexual partner. She is rated on her imagined sexual proficiency and then either stored for later use or discarded as worthless. This mental consumption of a person is a violation of the image of God in each of us…

In contrast to the attraction of pornography, part of our nature pushes against it. The arousal that it produces can also have an element of fear, revulsion or a need to avoid it. While many men indulge freely without any notion of restraint, others are repulsed by their response to pornography. The arousal that they experience sexually is accompanied by a conflicting sense of shame, guilt and/or anxiety. Such men have a sense that something is just not right about what they are doing.

The nagging voice is repressed while viewing pornography, but afterward there is gnawing sense that we shouldn’t have looked. We intuitively know that what we saw was not meant for us. We have intruded into someone’s intimate space. To the properly oriented conscience, viewing pornography elicits a healthy sense of guilt. To the seared conscience, one that has been ground down by abuse, fear, selfishness or repeated exposure to sin, pornography is just something you do. The seared conscience is forced either to turn against itself and plunge into the despair of self-loathing and unhealthy shame or to adopt new standards that allow for the acceptability of pornography. That standard may work for a time, but ultimately it leads to hurt, pain and suffering.

The unfortunate truth is that much of the pain resulting from pornography may be in the lives of others rather than the one with the seared conscience. Marriages, families, friendships, careers and ministries are often destroyed by the effects of pornography on a man…

Many of the men struggling with pornography that I have worked with have shared how frustrated and ashamed they are at their automatic response to the women they meet. Their eyes are immediately drawn to the woman’s breasts, buttocks and hips. This objectifying of women, looking at their “parts” and evaluating them as potential sexual partners has become reflexive, a consequence of their habitual use of pornography and preoccupation with their own sexual fantasies. One of the greatest victories that a man recovering from an addiction to pornography and compulsive sexual acting out has is when he can look at a beautiful women and not feel the need to mentally treat her as a sex object.

A man with a properly oriented conscience and filled with the Spirit has a healthy view of sexuality. He values the image of God in the women (and men) that he meets and has trained his mind to take these sexual thoughts captive. He is able to experience great freedom in his interactions with women. He does not mentally bed every woman he meets. Being able to see a woman as a human being and not a sexual plaything is a critical step for the man recovering from pornography dependence toward sanctification. But for the man who is caught in the grips of pornography, all women are potential sexual partners. He thinks this because that is what pornography has taught him. It is impossible to view pornography and not have it affect one’s belief about women.

William Struthers, Wired for Intimacy: How Pornography Hijacks the Male Brain, 44-46, 49-50

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William Struthers, Naomi Wolf on how “pornography has rendered men less sexually responsive to real women”

It is not the shouting of pornography that gives it so much power over men. It is the whispering of the lie of sexual fulfillment that prey on our human insecurities. When men believe those lies, they develop psychological and behavioral habits that prevent relational fulfillment. Pornography shapes and rewires us in such a way that we become unable to see women as we should. We no longer direct our sexual drives in appropriate ways. Porn narrows our ability to live a good and holy life.

In her article “The Porn Myth,” feminist Naomi Wolf argues that pornography has moved into the mainstream of the cultural arena, and in large part due to the Internet, it  has “pornographized” our culture. She observes that many feminists were wrong in their assumption that pornography would turn men into raving sexual beasts bent on all forms of sexual mayhem. Instead, she argues, over the years the pervasiveness of pornography has rendered men less sexually responsive to real women.

I believe she is right. Pornography has numbed the healthy sexuality of men who are active consumers of it. Wolf writes,

For most of human history, the erotic images have been reflections of, or celebrations of, or substitutes for, real naked women. For the first time in human history, the images’ power and allure have supplanted that of real naked women. Today, real naked women are just bad porn. (Wolf, 2003)

So how did we get to this perfect storm of cultural, technological, and psychological factors converging on so many men? How has pornography been able to hijack lives and blunt the expression of healthy sexuality? How should the Christian church respond to the current state of affairs? We need to see just how pornography corrupts us to our core. We need to go back and reexamine what it means to be human–to be created in the image of God. We need to understand what it means to be created male. We need to have a theology that understands the importance of sexuality and what this looks like for men. And we need to respond in a way that honors those who have been affected by pornography and to help in restoration, redemption and healing.

William Struthers, Wired for Intimacy: How Pornography Hijacks the Male Brain, 37-38

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William Struthers on the importance having a mentor and the problem of peer-to-peer accountability

The presence of an ongoing mentoring relationship with an older, wiser and more mature man has a significant impact on psychological well-being. A mentor is someone deliberately chosen whom you see as modeling a life that is on the path toward sanctification. A mentor serves not only as guide but as model of one who has become conformed to the image of Christ. Finding someone who has traveled on the same paths that you have helps a man deal with the challenges he is facing and helps anticipate those yet to come. Only those who know a man well can tell when he is lying, and only those who care for him deeply will call him out when he is.

Often men look for accountability with their peers, but a man needs a mentor to give him wisdom that his peers cannot. Peers may struggle with the same issues, be unaware of their own flaws, overestimate their knowledge of the problem or not have enough life experience to make sense of it all. Men who surround themselves with their peers and proudly refuse to accept the counsel of their elders fall into a locker room mentality. In the locker room mentality, peers go through the motions of accountability; they all know they are lying, but no one wants to call another out lest he be called out. This accountability has no substance, no bite, and is the sign of a shallow relationship. Many of these peer accountability relationships eventually dissolve.

William Struthers, Wired for Intimacy: How Pornography Hijacks the Male Brain, 185

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The Roman Catholic church’s definition of pornagraphy

The definition is here quoted from Wired for Intimacy: How Pornography Hijacks the Male Brain by William Struthers, psychology professor at Wheaton College. After examining several different attempts to define pornagraphy, Struther’s states that the Roman church’s definition is the one he prefers:

2354 Pornography consists in removing real or simulated sexual acts from the intimacy of the partners, in order to display them deliberately to third parties. It offends against chastity because it perverts the conjugal act, the intimate giving of spouses to each other. It does grave injury to the dignity of its participants (actors, vendors, the public), since each one becomes an object of base pleasure and illicit profit for others. It immerses all who are involved in the illusion of a fantasy world. It is a grave offense. Civil authorities should prevent the production and distribution of pornographic materials.

William Struthers, Wired for Initimacy: How Pornography Hijacks the Male Brain, 29

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C.S. Lewis on the demonic desire to make Christianity a means to social justice (or anything else)

Lewis is writing as “Uncle Screwtape”, a veteran demon who is tutoring his nephew in the art of temptation. This being the case, God is referred to as “the Enemy”.

About the general connection between Christianity and politics, our position is more delicate. Certainly we do not want meant to allow their Christianity to flow over into their political life, for the establishment of anything like a really just society would be a major disaster. On the other hand we do want, and want very much, to make men treat Christianity as a means; preferably, of course, as a means to their own advancement, but, failing that, as a means to anything—even to social justice. The thing to do is to get a man at first to value social justice as a thing which the Enemy demands, and then work him on to the stage at which he values Christianity because it may produce social justice. For the Enemy will not be used as a convenience. Men or nations who think they can revive Faith in order to make a good society might just as well think they can use the stairs of Heaven as a short cut to the nearest chemist’s shop. Fortunately it is quite easy to coax humans round this little corner. Only today I have found a passage in a Christian writer where he recommends his own version of Christianity on the ground that ‘only such a faith can outlast the death of old cultures and the birth of new civilisations.’ You see the little rift. ‘Believe this, not because it is true, but for some other reason.’ That’s the game.

Your affectionate uncle


C.S. Lewis, The Screwtape Letters, p. 126-7

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